Monthly Archives: December 2014

Part 2: The Interpretative Approach to Citation Indexing


The second, and again, fragmented approach to citation indexing is best described as the interpretative approach which relies on the idea of citation as a communicative act that forms a relationship between texts. Firstly, May (1967: 890) suggests that citations are ‘deviants’ and are partly informed by the ‘scientific, political and personal motivations’ of the user. This has lead to citation indexing being viewed as a social science with the emphasis on communication between texts and also between authors. Mitroff (1972) questioned the normative approach in this way by suggesting that referencing relies on subjective behavior in the methods scientists use to cite. What this means, according to Gilbert and Mulkay (1982) is that citation behavior is context dependent. The problem with this approach was best summarized by Blackwell and Kochtanek (1981) who point out that while citation indexing is a communicable relationship involving two texts, it does not make it explicitly clear what the nature of the relationship actually is. This leads to the inclusion of psychological analysis in the debate. Harter, Nisonger and Weng (1993) suggest that there is psychological validity to citation usage in that they don’t always retain a clear topical relevance. However, little consensus was reached regarding what the texts are actually saying to each other given the rather slippery application of terms like ‘subjective’ and ‘context-based’.

Once again, as long as a fragmented, rather than holistic approach, is taken to the subject the real value of citation indexing, if any at all, will not be realized. For example, Stanely Fish (1989, 164) argues from a reader-response perspective that “the convention is a way of acknowledging that we are involved in a community activity in which the value of one’s work is directly related to the work that has been done by others; that is, in this profession you earn the right to say something because it has not been said by anyone else, or because while it has been said, its implications have not been spelled out.” However, Fish’s explanation only assesses the citation process through an insular relationship between two texts rather assessing qualitatively ‘why’ a specific cited text is valuable. His approach still falls victim to the idea expressed by Voos and Dagaev (1976) that citations function on the assumption that they have and equivalent value. In this sense, citations fail to distinguish between degrees of importance between differently weighted texts. This has lead to Czarniawska-Joerges’ (1998, 63) supposition that citations act as a “trace of conversations between texts”. In this sense, Merton’s (1977, 84) early argument that citations are too cognitively complex to be accurate and comprehensive in their citation behavior still holds true. However, this does not prevent Brodkey (1987, 4) and Bordieu (1991, 20) from falling back on the idea that there are normative procedures that regulate citation practices.

The key problem with the interpretative approach is that it takes the scientific tenet that the process of citing and the relationship between texts needs to be clearly defined. Post-structuralist theory can be useful in this sense in that it demonstrates that one cannot really assert clear definitions based around authorial intention onto context-based reading processes. Roland Barthes’s (1967) essay ‘The Death of the Author’ argues that understanding the intention of an author is neither useful or desirable when understanding textual referents. This is because language operates not as a circular reciprocal structure, but as a more dispersed set of signs. A citation marker then, cannot refer backwards to highlight the importance of an older text, but rather, a citation marker can only refer forward into the future of that ‘old’ text. This is because language does not work as a static system; in post-structuralism, language is a highly dispersive and heterogenous marker that pushes ‘past’ texts into the future while having the impact of re-contextualizing them in the process. The interpretative approach views language as something ordered and permanent. The fact that they cannot figure out what these ‘ordered’ citation markers are actually saying should act as a solid indicator that they do not engage in a conversation between the original cited work and the work that is citing, and that each time a work is cited it is transformed into a new context taking on new signification. In this sense, the author as an authority becomes irrelevant and dispersed in that he/she cannot possibly retain control of the original information. It is here where the academics theorizing citation indexing come unstuck. If they fall back upon a normative approach, then they must realize how ideologically corrupt that approach is due to the overarching commodification of education and research, not to mention the fact that the normative theory is an attempt to assert to control and authority in asserting predictable practices. However, if they embrace contemporary linguistic and culturally theory, then they must accept that they will loss control of the hierarchy altogether.


Barthes, Roland (1967), The Death of the Author, Aspen, No. 5-6

Blackwell, P.K. & Kochtanek, T.R. (1981), An iterative technique for document retrieval using descriptors and relations, Proceedings of the 44th American Society for Information Science Annual Meeting, Washington: ASIS, 215-217

Bordieu, P. (1991), Language and Symbolic Power, Cambridge, MA: Harvard University Press

Brodkey, L (1987), Academic Writing as Social Practice, Philidelphia: Temple University Press

Czarniawska-Joerges B. (1998), Narrative Approach to Organization Studies, London: Sage

Fish, S. (1989), Doing What Comes Naturally: Change, Rhetoric, and the Practice of Theory in Literary and Legal Studies, Durham NC, Duke University Press

Gibert, G.N. & Mulkay, M. (1980), Contexts of scientific discourse: social accounting in experimental papers, in Knorr, K.D. et al (eds.), The social process of scientific investigation, Dordrecht: Reidel, 269-294

Harter S.P., Nisonger T.E. and Weng A. (1993), Semantic relationships between cited and citing articles in library and information science journals, Journal of the American Society for Information Science, 44(9), 543-552

May, K.O. (1967), Abuses of citation indexing, Science, 156, 890-892

Merton, R.K. (1977), The sociology of science: an episodic memoir, The Sociology of Science in Europe, Carbondale: South Illinois University Press, 3-141

Mitroff, .I.I. (1972), The myth of subjectivity or why science needs a new psychology of science, Management Science, 18, 613-618

Voos, H. & Dagaev, K.S. (1976), Are all citations equal? Or did we op.cit. your idem? Journal of Academic Librarianship, 1(6), 19-21

Part 1: The Normative Approach to Citation Indexing


This is the first part of three short critiques of citation indexing….

The first theoretical approach to citation indexing is the normative approach. However, much of the discussion around this approach remains fragmented as protagonists of the approach maintain an outlook that assesses normative measures by analysing codes and processes ‘within’ the practice of citing. Cronin (1984, 2) explains that “Implicit in this is the assumption that authors’ citing habits display conformity and consistency.” This view was originally developed by Garfield (1963) who argues for the use of citation indexes as quantitative and valuable if they adhere to scientific principles. The fact that this argument requires codified modes of behaviour demonstrates that the approach looks only at the processes of citing rather than asking questions about the value of citing itself and the motivations that encourage or dictate authors to cite in the first place. Once Kaplan (1965) argued for a citation approach that was sociological in that citations relate to other kinds of social data, Merton (1973) developed the normative approach to include four categories upon which this code can be identified and understood. These include: Universalism; Organised Skepticism; Communism; and Disinterestedness. These four categories were then expanded by Mitroff (1974) to eleven categories.

However, this method of assessing only an implicit code of reference within citation practices ultimately falls victim to hierarchy in which a few elite or powerful authors become dominant players in influencing new research. Whitely (1969, 219) argues that “The formal communication system also forms the basis for the allocation of rewards: instrumental and consummatory. Thus it is a means of exercising social control . . . Publication of an article in an archival journal signifies a degree of recognition for the author, while legitimizing the object of research and methodology.” Thus, the danger of any normative approach that relies on there being established rules or codes of practice that regulates citation practices, is that it is prone to become part of a system of control in which influential academics begin to benefit from a normative approach that acts as a kind of pyramid scheme. Cronin (1984, 12/3) seems to celebrate the concept that “Maverick ideas, or notions which are, scientifically speaking, revolutionary, are thus effectively debarred from the official record of science – the journal archive”. Storer (1966) highlights that citations will continue to be used out of a principle of self-interest in which scientists adhere to the norms because citations are necessary commodities in which colleagues share mutual interest. This monetization of citations is confirmed by Hagstrom (1971) who goes on to argue that citations coincide with the value of grants, funding and university rewards. However, the fact that academics are engaging in a discourse that commonly accepts the commodification of ideas within an education setting is ethically reprehensible. It also demonstrates a lack of real interest in exploring the core value of citation indexes because the academics in question are benefiting from being cited. It can clearly be seen from looking at the literature that there is an acceptance of the monetization of citations as part of normative practice. However, the normative argument is highly fragmentary in that it fails to acknowledge that the citing norms are only compliant to an underlying monetized hierarchy. All the norms do is reinforce a homogenous and hierarchal academic system. The approach cannot claim to be truly normative because the norms are actually imposed.

Mike Sosteric in his essay ‘Endowing Mediocrity’ takes a more holistic approach to the subject as he attempts to expose the narrative that underlies and informs the normative codes in citation analysis. In doing so he gives greater context to some of the above mentioned problems with the normative approach to citation indexes. Sosteric (1999) examines the influence of capitalism and cybernetics on bibliometrics, asserting that citation indexing creates a homogenous narrative that reasserts hierarchy within eduction. Sosteric expands upon Teeple’s (1995, 1) suggestions that the 1980s “signified the beginning of what has been called the triumph of capitalism”. Sosteric (1999) continues to argue that “as a result of the neoliberal push, universities are being colonized, both physically and intellectually, by capital, its representatives, and its ideologies.” What can be seen here is that the normative trends that regulate citation indexing are monopolized by capitalist processes. Senior or established academics at the top of the hierarchy directly benefit from the setting up of normative modes of practice because the more their work is cited, the greater the monetary and symbolic gain. Those less established academics cannot become more visible unless they pay tribute through normative citation practices to the established scholars and universities who exert significant authority over the career trajectories of younger and emerging academics and researchers. In this sense, normative practices within citation indexing is regulated under hegemonic control. And as Boor (1982) points out, it is highly susceptible to manipulation, especially now that it has come under the complete control of cybernetic processes insofar as citation counts can be ‘engineered’ through unfair means in order to create inflated citation scores. Therefore, Nelson (1997, 39) may refer to citation indexing as “academia’s version of applause”, and Grafton (1997, 5) may insist that it is codified by “ideology and technical practices”, but their assessment remains fragmentary. Once we assess the processes of citation from a more holistic approach, we must question the very ideology that is creating such practices and more deeply consider the true value that they have.


Cronin, Blaise (1984), The Citation Process: The Role and Significance of Citations in Scientific Communication, Taylor Graham

Garfield, E. (1963), Citation indexes in sociological research, American Documentation, 14(4), 289-291

Grafton, A. (1997), The Footnote: A Curious History, Cambridge, MA: Harvard University Press

Hagstrom, W.O. (1971), Inputs, outputs and the prestige of university science departments, Sociology of Education, 44(4), 375-397

Kaplan, N. (1965), The norms of citation behaviour: prolegomena to the footnote, American Documentation, 16(3), 179 – 184

Merton, R.K. (1973), The sociology of science: theoretical and empirical investigations, Chicago University Press

Mitroff, .I.I. (1974), The subjective side of science: a philosophical inquiry into the psychology of the Apollo moon scientists, Amsterdam: Elsevier

Nelson, P. (1997), Superstars, Academe, 87(1), 38-54

Sosteric, M. (1999). Endowing mediocrity: Neoliberalism, information technology, and the decline of radical pedagogy. Radical Pedagogy.,_Information_Technology,_and_the_Decline_of_Radical_Pedagogy.html

Teeple, Gary (1995). Globalization and the Decline of Social Reform. Toronto: Garamond Press.

Storer, N.W. (1966) The social system of science, New York: Holt Rinehart & Winston

Whitley, R.D. (1969), Communication nets in science: status and citation patterns in animal

Final thoughts…


For my final ‘management’ blog post, I am required to reflect on the process of writing the weekly posts as a learning and development platform.

Personally, I found the process of reflecting on the course materials to be enjoyable. I wanted to use the readings as an informal springboard for my own thoughts and ideas. I don’t believe in wasting words and so if I was going to develop a web presence then I wanted to try and say something meaningful in my posts. I often find that the structures of more formal writing can act as an obstacle to the development of ideas. Writing informal blog posts meant that I could relax and not worry so much about writing style and structure, which allowed me to focus more on drawing out some of my own ideas. The blog also encouraged me to think more about the benefits of having an online presence as part of my own professional development, which is why I decided to write more substantial blog posts and to add extra content to the blog based on my interests in some of the other modules on the MLIS. I saw the blog as an opportunity to develop an e-portfolio that I could use to connect with other LIS professionals and that would also help me when looking for a job. In this sense, it was interesting to monitor the blog to see which posts were most popular. For example, the most recent post on Digital Curation received more views and shares than any other of my posts. This is an area that I am very interested in, and along with posting on information theory, I am going to continue to blog in order to try and make more connections online, and also to develop ideas for possible future articles and conference papers.

In this sense, the reflections encouraged me to think more about my own relationship to information studies, allowing me to understand how I can contribute to the field and develop my career. I must admit that I got sidetracked into thinking more about how to maximise the potential of the blog rather than focusing on understanding and explicating the course content. I am now looking forward to having more time to delete blog posts that I feel don’t really do anything for the overall look and profile of the blog, and then having time to create more content that is relevant to my interests in the field. Overall, the weekly reflections were not only enjoyable and informative of course content, but also very valuable in developing an identity and creating a presence in the information studies field. I am grateful to the lecturer for opening up this avenue of expression and career development to me.

Digital Curation & Preservation: At what cost?

brainIt continues to astound me on this MLIS course how many ideas, theories and practices blindly press ahead with the supposed ‘advancement’ of the industry without ever addressing important fundamental questions about the underlying nature, impact and value of the work being undertaken. It also amazes me at how information studies academics continue to theorise while passively ignoring the poststructuralist theory that has been informing many other disciplines uninterrupted for the last 50 years. Reading Helen Shenton’s work has left me no less bemused.

Digital curation and preservation takes as its starting point the mantra ‘we must preserve’ without ever asking whether or not it is right, or indeed valuable to preserve. Poststructuralism has worked hard to ensure that history and culture are not controlled as homogenous entities, but digital curation is now threatening to undo much of that good work. Poststructuralism is a theory of language that denies words as static culture building objects, and instead views language as a highly dispersive subjective heterogenous experience. It is the theory that underlies so much of our achievements in the last 50 years. It lead to the feminist movement, to the reconceptualisation of history as a discipline, and to the destruction of periodisation in literature. With real world artifacts we still have the potential to make new discoveries about the past. However, with born-digital objects which only have a lifespan of up to 25 years, we will not have the capacity to re-write the past through new discoveries. As a result, the digital curators of today are essentially the historians of tomorrow. The files that they choose to save will create a static history that cannot be questioned in the future. Howard Zinn, a postmodern historian argued that history has traditionally been written by those who win wars. Digital Curation, which is funded by governments or private organizations, is in danger of destroying the culture it is aiming to preserve in what could be become a Big Brother like scenario.


Helen Shenton’s work in ‘Virtual reunification, virtual preservation and enhanced conservation’ focuses on the digitisation of dispersed works. It is in many ways a hugely interesting project, but it needs to be taken to question about its real underlying value. It is disturbing that Shenton’s work has as its goal ‘reunification’. This word summons forth a whole litany of other terms like ’empire’, ‘colonisation’, ‘power’, ‘race’, ‘slavery’ and ‘control’ to name but a few. This word inherently references imperialism at a time when the breaking apart of the United kingdom has become a real possibility in the near future. The fact that some important texts exist in a dispersed format is in itself culturally significant because it is indicative of the breaking apart of empire itself. Bringing these texts together has the potential to create a false narrative and a homogenous cultural discourse, and in this sense Shenton, like many of her contemporary information professionals, uses an outmoded form of structuralism to inform her ideas. She argues, in relation to the Sinaiticus Project, that it requires ‘the production of an historical account of the document’ that needs to be objective. The very idea that a homogenous ‘objective’ narrative is being added to these documents is a regulating process that ignores the lessons learned in the arts through poststructuralism. Structuralism is also implicitly referenced in the layer of information in the form of digital links over the manuscripts, which again inherently asserts control and authority over the material. Shenton has not stopped to ask what is the cost of such a project. Nor has she asked why the British Library feel as though they have the right to oversee the reunification of material from different cultures around the world.

The British Library is not only collecting material, but they are seeking to play a role in culture building. I thought the function of a library was to provide non-judgemental access to information. Shenton talks about ‘enhancing’ culture through diplomacy insofar as cultural diplomacy can play a role in international relations. It shows that there is an implicit and dangerous politics behind these preservation projects. Questions need to be posed regarding for whom is the British Library attempting to play a role in international relations and to what end? This project seems to be going beyond simply collecting material, but is ‘using’ material to re-tell an old story of empire. It feeds into an attempt by governments to create and control fake grand narratives. Howard Zinn’s principle of postmodern history was a way of challenging power by telling history through dispersed narratives. Shenton’s digitisation project runs the risk of more easily cutting off avenues to the past for us here in the present, but more dangerously, for people in the future. It poses the danger of manipulating information in ways that reassert a new kind of imperialism, a new homogeny of information, and an oppressive future in which subjectivity is no longer valued.